Origen on Christ submitting all by persuasion, respecting the free will of subjects

"We affirm that the Saviour, especially when we think of him as divine Logos, Wisdom, Righteousness, and Truth, is Lord of all that has been subjected to him, in so far as he is these things, but not that he is also lord of the God and Father who is mightier than he. And since the Logos is not master of those who are unwilling, and as there are still some bad beings, not only men but also angels and all daemons, we maintain that he is not yet made master of these, since they do not yield to him of their own free will." (Con. Cel. VIII,15)

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Nein!(?) A negative "point of contact" in the Epistle to Diognetus?

Why "contra fatum"?