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Theologia Germanica §XI (on heaven and hell)

”Christ’s soul must needs descend into hell, before it ascended into heaven. So must also the soul of man. But mark ye in what manner this cometh to pass. When a man truly Perceiveth and considereth himself, who and what he is, and findeth himself utterly vile and wicked, and unworthy of all the comfort and kindness that he hath ever received from God, or from the creatures, he falleth into such a deep abasement and despising of himself, that he thinketh himself unworthy that the earth should bear him, and it seemeth to him reasonable that all creatures in heaven and earth should rise up against him and avenge their Creator on him, and should punish and torment him; and that he were unworthy even of that. And it seemeth to him that he shall be eternally lost and damned, and a footstool to all the devils in hell, and that this is right and just and all too little compared to his sins which he so often and in so many ways hath committed against God his Creator. And therefore a

"the created and uncreate are as diametrically opposed to each other as their names are"

"the created and uncreate are as diametrically opposed to each other as their names are" CE 1.1.52?, p. 81)

"Hate the sin, love the sinner" - does that make sense?

Billede
When the Austrian bearded lady, Conchita Wurst, won the Eurovision song contest, I noticed a post on Facebook, tagged "#hatethesinlovethesinner". I'm not sure about the point, but the oft used (at least in some circles) slogan "Hate the sin, love the sinner" made me think of a few bible verses: "Therefore you have no excuse, O man, every one of you who judges." (Rom 2:1) "Do not judge, and you will not be judged. Do not condemn, and you will not be condemned." (Luk 6:37) Now, does distinguishing between the sinner and the sin make sense at all? Does not judging someone as a sinner mean already not to love that person?