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Pascal on the Hidden God

If there were no obscurity, man would not be sensible of his corruption; if there were no light, man would not hope for a remedy. Thus, it is not only fair, but advantageous to us, that God be partly hidden and partly revealed; since it is equally dangerous to man to know God without knowing his own wretchedness, and to know his own wretchedness without knowing God. (Pensees, 446/586) What can be seen on earth indicates neither the total absence, nor the manifest presence of divinity, but the presence of a hidden God. Everything bears this stamp. (Pensees, 449/556) “Let them at least learn the nature of the religion they are attacking, before they attack it. If this religion boasted of having a clear vision of God, and of possessing Him plain and unveiled, then to say that nothing we see in the world reveals Him with this degree of clarity would indeed be to attack it. But it says, on the contrary, that man is in darkness and far from God, that He has hidden Himself from man’s kn

Russell on Wittgenstein

"after all, Mr Wittgenstein manages to say a good deal about what cannot be said, thus suggesting to the sceptical reader that possibly there may be some loophole through the hierarchy of languages, or by some other exit" (Russell, 2003, p. xxi)

Augustine: "a thing is not ineffable which can be called ineffable"

There is some contradiction of terms, since, if that is ineffable which cannot be spoken of, a thing is not ineffable which can be called ineffable " (Christian Instruction 1.6.6)