Origen on the right of the Jews for self-dense being temporary

"It was impossible for Christians to follow the Mosaic law in killing their enemies or those who acted illegaly and were judged to be deserving of death [...] if you took away from the Jews of that time, who had their own political life and country, the power to go out against their enemies and to fight for their traditional customs, and to take life [...] the inevitable consequence would have been their complete and utter destruction [...] But the providence which long ago gave the law, but now has given the gospel of Jesus Christ, did not wish that the practices of the Jews should continue, and so destroyed their city and temple[...]" (Con. Cel. VII,26)

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Nein!(?) A negative "point of contact" in the Epistle to Diognetus?

Why "contra fatum"?