Origen on the Logos blinding the eyes of the senses that the eyes of the soul may be given power

"'For judgment came I into the world, that those who do not see may see and that those who see may become blind.' By those who do not see he is obscurely referring to the eyes of the soul, to which the Logos gives the power of sight, and by those who see he means the eyes of the senses. For the Logos blinds the latter, that the soul may see without any distraction that which it ought to see." (Con. Cel. VII,39)

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Nein!(?) A negative "point of contact" in the Epistle to Diognetus?

Why "contra fatum"?