Origen on God being mind and perhaps transcending mind, and thus only comprehensible by other minds

"Since we affirm that the God of the universe is mind, or that He transcends mind and being, and is simple and invisible and incorporeal, we would maintain that God is not comrehended by any being other than that made in the image of that mind." (Con. Cel. VII,37)

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Nein!(?) A negative "point of contact" in the Epistle to Diognetus?

Why "contra fatum"?