Origen on the soul being exclusively made in the image of God

"[...]that which is made in the image of God is to be understood of the inward man, as we call it, which is renewed and has the power to be formed in the image of the Creator[...]" (Con. Cel. VI,63)

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Nein!(?) A negative "point of contact" in the Epistle to Diognetus?

Why "contra fatum"?