Origen on Christiand being a new peaceful people

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"To those who would ask us where we have come from or who is our author we reply that we came in accordance with the commands of Jesus to beat the spiritual swords that fight and insult us into ploughshares, and to transform the spears that formerly fought against us into pruninghooks. No longer do we take the sword against any nation, nor do we learn war any more, since we have become sons of peace through Jesus who is our author instead of following the traditional customs, by which we were 'strangers to the covenants'." (Con. Cel. V,33)

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Nein!(?) A negative "point of contact" in the Epistle to Diognetus?

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Billede
Still working on The Epistle to Diognetus , which keeps making associations to modern theology pop up. This time it's Karl Barth's debate with Emil Brunner. Consider the epistle's claim that, “[...]being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God.” (9.1, Lightfoot) and “Having then in the former time demonstrated the inability of our nature to obtain life, and having now revealed a Saviour able to save even creatures which have no ability, He willed that for both reasons we should believe in His goodness[...]” (9.6, Lightfoot) If by 'dialectical theology' we mean that God's 'yes' and 'no' are inseparable (Tillich), this is certainly a specimen of such. The two elements, negative and positive, come together in faith (in an Aufhebung! ), or? A
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