Origen on the atonement

"But to whom did He give His soul as a ransom for many? Surely not to God. Could it, then, be to the Evil One? For he had us in his power, until the ransom for us should be given to him, even the life (or soul) of Jesus, since he (the Evil One) had been deceived, and led to suppose that he was capable of mastering that soul, and he did not see that to hold Him involved a trial of strength (thasanon) greater than he was equal to. Therefore also death, though he thought he had prevailed against Him, no longer lords over Him, He (Christ) having become free among the dead and stronger than the power of death, and so much stronger than death that all who will amongst those who are mastered by death may also follow Him (i.e. out of Hades, out of death's domain), death no longer prevailing against them. For every one who is with Jesus is unassailable by death." (Commentary on Matthew XVI, 8;
Aulen, op. cit., p. 49. In footnote 13, Aulen says,
"Translation from Rashdall, p. 259. where the Greek is printed in full.")

Populære opslag fra denne blog

Nein!(?) A negative "point of contact" in the Epistle to Diognetus?