"[...]to confess our ignorance is the best knowledge."

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"For we explain not what God is but candidly confess that we have not exact knowledge concerning Him. For in what concerns God to confess our ignorance is the best knowledge." (Cyril, Archbishop of Jerusalem (c. 335), "Catechetical Homilies, VI §2", in Schaff, Philip, Nicene and Ante-Nicene Fathers (2nd Series), VII, Peabody, Mass.: Hendrickson Publishers, Inc., 1994, p. 33)

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"[...]man was brought into the world last after the creation, not being rejected to the last as worthless, but as one whom it behoved to be king over his subjects at his very birth."

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"[...] man was brought into the world last after the creation, not being rejected to the last as worthless, but as one whom it behoved to be king over his subjects at his very birth. And as a good host does not bring his guest to his house before the preparation of his feast, but, when he has made all due preparation, and decked with their proper adornments his house, his couches, his table, brings his guest home when things suitable for his refreshment are in readiness,—in the same manner the rich and munificent Entertainer of our nature, when He had decked the habitation with beauties of every kind, and prepared this great and varied banquet, then introduced man, assigning to him as his task not the acquiring of what was not there, but the enjoyment of the things which were there; and for this reason He gives him as foundations the instincts of a twofold organization, blending the Divine with the earthy, that by means of both he may be naturally and properly dispos...
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"[...]we ought narrowly to scrutinize our Father's characteristics, that by fashioning and framing ourselves to the likeness of our Father[...]"

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"[...]after the grace bestowed we are called His children. And therefore we ought narrowly to scrutinize our Father's characteristics, that by fashioning and framing ourselves to the likeness of our Father, we may appear true children of Him Who calls us to the adoption according to grace." (On the Baptism of Christ, NPNF, pp. 523-524)
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Origen on the different preparations for receiving the mysteries

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"At the beginning when we call men to be cured we encourage sinners to come and hear words which teach them not to sin, and the unwise to hear words which will implant in them understanding, and children to advance to a manly character, and those, who are in a word wretches, to happiness, or, to use a more appropriate word, to blessedness. But when some of those who have been thus encouraged make progress and show that they have been purified by the Logos, and do all in their power to live better lives, then we call them to our mysteries. 'For we speak wisdom among the perfect.'" (Con. Cel. III,59)
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