“[...]a person who prevents such disgrace may truly be called blessed[...]"

“[...]a person who prevents such disgrace may truly be called blessed and should be honoured for such beneficial action. For if someone who has relieved a man from some physical ailment is honoured for his good deed, how much more should every sensible person consider a benefactor him who has freed the soul from this disease?” (Beat. pp. 161-162)

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Nein!(?) A negative "point of contact" in the Epistle to Diognetus?

Why "contra fatum"?