"[...]the moral character of life is zealously perfected at the same time by others."

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"[...]some who devote their mind to the speculative and contemplative philosophy of reality establish a virtue which is unclear to the majority, since they confine the good to their own conscience. But the moral character of life is zealously perfected at the same time by others. These make the rhythmical order of their life known publicly, as if it were a verbal statement, by their decorum concerning the visible world." (On the Inscriptions of the Psalms, GNO 76, p. 130)

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Nein!(?) A negative "point of contact" in the Epistle to Diognetus?

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Billede
Still working on The Epistle to Diognetus , which keeps making associations to modern theology pop up. This time it's Karl Barth's debate with Emil Brunner. Consider the epistle's claim that, “[...]being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God.” (9.1, Lightfoot) and “Having then in the former time demonstrated the inability of our nature to obtain life, and having now revealed a Saviour able to save even creatures which have no ability, He willed that for both reasons we should believe in His goodness[...]” (9.6, Lightfoot) If by 'dialectical theology' we mean that God's 'yes' and 'no' are inseparable (Tillich), this is certainly a specimen of such. The two elements, negative and positive, come together in faith (in an Aufhebung! ), or? A
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