"The man who avoid both meanness and prodigality will by this shunning of extremes form the moral habit of liberality;"

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"The man who avoid both meanness and prodigality will by this shunning of extremes form the moral habit of liberality (ἐλευθερίαν); for liberality is the thing which is neither inclined to spend at random vast useless sums, nor yet to be closely calculating in necessary expenses." (On Virginity, TLG 7,2,13, NPNF, p. 352)

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Nein!(?) A negative "point of contact" in the Epistle to Diognetus?

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Billede
Still working on The Epistle to Diognetus , which keeps making associations to modern theology pop up. This time it's Karl Barth's debate with Emil Brunner. Consider the epistle's claim that, “[...]being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God.” (9.1, Lightfoot) and “Having then in the former time demonstrated the inability of our nature to obtain life, and having now revealed a Saviour able to save even creatures which have no ability, He willed that for both reasons we should believe in His goodness[...]” (9.6, Lightfoot) If by 'dialectical theology' we mean that God's 'yes' and 'no' are inseparable (Tillich), this is certainly a specimen of such. The two elements, negative and positive, come together in faith (in an Aufhebung! ), or? A
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