”hvem der end gennemsøger hele åbenbaringen finder deri ingen doktrin om den guddommelige natur, ej heller om noget andet som har substantiel eksistens;"

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"hvem der end gennemsøger hele åbenbaringen finder deri ingen doktrin om den guddommelige natur, ej heller om noget andet som har substantiel eksistens; [og] således går vi igennem vores liv i uvidenhed om meget, værende uvidende først og fremmest om os selv, som mennesker, og derudover alt andet. For hvem har opnået en forståelse af sin egen sjæl?" (Gregor af Nyssa, C. Eun. II, min overs.)

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Nein!(?) A negative "point of contact" in the Epistle to Diognetus?

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Billede
Still working on The Epistle to Diognetus , which keeps making associations to modern theology pop up. This time it's Karl Barth's debate with Emil Brunner. Consider the epistle's claim that, “[...]being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God.” (9.1, Lightfoot) and “Having then in the former time demonstrated the inability of our nature to obtain life, and having now revealed a Saviour able to save even creatures which have no ability, He willed that for both reasons we should believe in His goodness[...]” (9.6, Lightfoot) If by 'dialectical theology' we mean that God's 'yes' and 'no' are inseparable (Tillich), this is certainly a specimen of such. The two elements, negative and positive, come together in faith (in an Aufhebung! ), or? A
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