”But if the Divine and unalterable nature is incapable of degeneracy, as even our foes allow, we must regard it as absolutely unlimited in its goodness[...]"
”But if the Divine and unalterable nature is incapable of degeneracy, as even our foes allow, we must regard it as absolutely unlimited in its goodness: and the unlimited (ἀόριστος) is the same as the infinite (ἄπειρόν). But to suppose excess and defect in the infinite and unlimited is to the last degree unreasonable: for how can the idea of infinitude remain, if we posited increase and loss in it? We get the idea of excess only by a comparison of limits: where there is no limit, we cannot think of any excess.” (Contra Eunomium, TLG 2017.030, 5)
