"[...] the person who attends to this new cosmos that appears in the creation of the church sees in it the One who is and is becoming ”all in all”"

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”[...]just as the person who looks upon the perceptible cosmos and has grasped the Wisdom that is displayed in the beauty of these beings infers, on the basis of what the eye sees, the invisible Beauty and the wellspring of Wisdom, whose outflow contrived the natural order of what is, so too the person who attends to this new cosmos that appears in the creation of the church sees in it the One who is and is becoming ”all in all” (cf. 1 Cor 15:28) as, by way of the things our nature can take in and comprehend, he directs our knowledge toward that which cannot be contained.” (In Cant. 386, Norris p. 407)
”ὥσπερ τοίνυν ὁ πρὸς τὸν αἰσθητὸν ἀπιδὼν κόσμον καὶ τὴν ἐμφαινομένην τῷ κάλλει τῶν ὄντων σοφίαν κατανοήσας ἀναλογίζεται διὰ τῶν ὁρωμένων τό τε ἀόρατον κάλλος καὶ τὴν πηγὴν τῆς σοφίας, ἧς ἡ ἀπόρροια τὴν τῶν ὄντων συνεστήσατο φύσιν, οὕτω καὶ ὁ πρὸς τὸν καινὸν τοῦτον κόσμον τῆς κατὰ τὴν ἐκκλησίαν κτίσεως βλέπων ὁρᾷ ἐν αὐτῷ τὸν πάντα ἐν πᾶσιν ὄντα τε καὶ γινόμενον διὰ τῶν χωρητῶν τε καὶ καταλαμβανομένων ὑπὸ τῆς φύσεως ἡμῶν χειραγωγῶν τὴν γνῶσιν πρὸς τὸ ἀχώρητον.” (In Cant. 386)

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"[...]after the grace bestowed we are called His children. And therefore we ought narrowly to scrutinize our Father's characteristics, that by fashioning and framing ourselves to the likeness of our Father, we may appear true children of Him Who calls us to the adoption according to grace." (On the Baptism of Christ, NPNF, pp. 523-524)
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"Since then, it is believed that the divine nature ( τό θεῖον) is simple ( ἁπλοῦν), free from composition (ἀσύνθετον) and impossible to represent (ἀσχημάτιστον), when human nature ( τό ἀντθρώπινον) is liberated from the double composition, and returns perfectly ( ἀκριβῶς) to the good, having become simple and impossible to represent and truly one ( ώς αληθῶς ἕν γενομενον), then that which appears will be the same as that which is hidden, and that which is hidden the same as that which appears, then truly is carried to accomplishment the beatitude and such man are truly called sons of God, proclaimed blessed according to the promise of our Lord Jesus Christ, to whom be glory for eternity. Amen" (Gal 1.5, Heb 13.21 and 2 Tm 4.18) (On the Beatitudes, GNO VII/2, 160, tr. Maspero, 2007, p. 73)
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