"[...] the creation of the cosmos signifies the foundation of the church[...]"

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”Now all these statements, with their description of the Bridgegroom's beauty, point not to the invisible and incomprehensible realities of the Godhead but to the things that were revealed in the economy, when Deity, having put on human nature, was revealed on the earth and held converse with human beings. By their means, as the apostle says, ”the invisible things of him … have been clearly apprehended in his works” (Rom 1:20) as revealed through the foundation of the cosmos that is the church. For the creation of the cosmos signifies the foundation of the church[...]” (In Cant. 384-385, Norris p. 405)
”ταῦτα γὰρ πάντα, δι’ ὧν ἡ τοῦ κάλλους γέγονεν ὑπογραφή, οὐ τῶν ἀοράτων τε καὶ ἀκαταλήπτων τῆς θεότητός ἐστιν ἐνδεικτικὰ ἀλλὰ τῶν κατ’ οἰκονομίαν φανερωθέντων, ὅτε ἐπὶ τῆς γῆς ὤφθη καὶ τοῖς ἀνθρώποις συνανεστράφη τὴν ἀνθρωπίνην ἐνδυσάμενος φύσιν, δι’ ὧν κατὰ τὸν ἀποστολικὸν λόγον καὶ τὰ ἀόρατα αὐτοῦ τοῖς ποιήμασι νοούμενα καθορᾶται διὰ τῆς τοῦ ἐκκλησιαστικοῦ κόσμου κατασκευῆς φανερούμενα. κόσμου γὰρ κτίσις ἐστὶν ἡ τῆς ἐκκλησίας κατασκευή” (In Cant. 384-385, Norris p. 405)

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"[...]after the grace bestowed we are called His children. And therefore we ought narrowly to scrutinize our Father's characteristics, that by fashioning and framing ourselves to the likeness of our Father, we may appear true children of Him Who calls us to the adoption according to grace." (On the Baptism of Christ, NPNF, pp. 523-524)
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"[...]when human nature is liberated from the double composition, and returns perfectly to the good, having become simple and impossible to represent and truly one , then that which appears will be the same as that which is hidden[...]"

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"Since then, it is believed that the divine nature ( τό θεῖον) is simple ( ἁπλοῦν), free from composition (ἀσύνθετον) and impossible to represent (ἀσχημάτιστον), when human nature ( τό ἀντθρώπινον) is liberated from the double composition, and returns perfectly ( ἀκριβῶς) to the good, having become simple and impossible to represent and truly one ( ώς αληθῶς ἕν γενομενον), then that which appears will be the same as that which is hidden, and that which is hidden the same as that which appears, then truly is carried to accomplishment the beatitude and such man are truly called sons of God, proclaimed blessed according to the promise of our Lord Jesus Christ, to whom be glory for eternity. Amen" (Gal 1.5, Heb 13.21 and 2 Tm 4.18) (On the Beatitudes, GNO VII/2, 160, tr. Maspero, 2007, p. 73)
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"[...]man was brought into the world last after the creation, not being rejected to the last as worthless, but as one whom it behoved to be king over his subjects at his very birth."

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