"Herren er Liv. Ifølge Apostlen vil Kristus forbinde sig med Faderen med hele sit legeme, når han engang overgiver riget til Gud. Kristi legeme består i sin helhed af menneskets natur, hvormed Kristus er forenet. Paulus kan af samme grund omtale Kristus som formidler mellem Gud og mennesker. Han, som er i Faderen, men som har levet blandt mennesker, træder frem mellem Gud og mennesker. Kristus forener hele menneskeheden med sig selv, og gennem sig selv med Faderen. Det kommer til udtryk i evangeliet, når Herren siger: ”Du, Fader, er i mig, og jeg er i dig, for at de må være ét i os”. Ifølge evangeliets løfter, er vi ikke længere Herrens slaver, men som forligt med Gud, regnes vi blandt hans venner. Ikke desto mindre skal Kristus herske ”indtil han har lagt alle sine fjender under sine fødder”. Den mest ærbødige måde at forstå det på må være, at Kristus tappert holder fast i magten indtil al modstand mod det gode hører op. Når han har samlet hele sit rige, vil Kristus overgive...
Do not however suppose that the Existent which truly exists is apprehended by any man; for we have in us no organ by which we can envisage it, neither in sense, for it is imperceptible by sense, nor yet in mind…And why should we wonder that the Existent cannot be apprehended by men when even the mind in each of us is unknown to us? For who knows the essential nature of the soul? ( Mut. 7, 10) quoted in Louth 2007
"But to whom did He give His soul as a ransom for many? Surely not to God. Could it, then, be to the Evil One? For he had us in his power, until the ransom for us should be given to him, even the life (or soul) of Jesus, since he (the Evil One) had been deceived, and led to suppose that he was capable of mastering that soul, and he did not see that to hold Him involved a trial of strength ( thasanon ) greater than he was equal to. Therefore also death, though he thought he had prevailed against Him, no longer lords over Him, He (Christ) having become free among the dead and stronger than the power of death, and so much stronger than death that all who will amongst those who are mastered by death may also follow Him ( i.e. out of Hades, out of death's domain), death no longer prevailing against them. For every one who is with Jesus is unassailable by death." ( Commentary on Matthew XVI, 8; Aulen, op. cit. , p. 49. In footnote 13, Aulen says, "Translat...