“That which is infinite is known only to itself.[...]"

“That which is infinite is known only to itself. This it is which gives some notion of God, while yet beyond all our conceptions—our very incapacity of fully grasping Him affords us the idea of what He really is. He is presented to our minds in His transcendent greatness, as at once known and unknown.” (Tertullian, Apologeticus, § 17)

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